Posts Tagged With: diaspora

The Vandeleur Walled Garden, Kilrush. Of Fragrance and Famine.

 

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The Vandeleur Walled Garden is located near Kilrush in the south western corner of Clare. I visited it in the middle of Spring when it was at its charming best. It is a formal garden space within high walls and is now a place of calm, peace and reflection. Especially reflection.

Historically it was the private garden of the Vandeleurs, who were the largest landowners in the area. It is completely surrounded by enormous stone walls and was located close to the family home, which was destroyed by fire in the 1890s and demolished in the 1970s and is now a car park.  The rectangular design was oriented to catch maximum sun so today Mediterranean plants thrive.

The original garden design was simple and functional as it was mainly used for produce, fruit and supplies for the household. It also included a large greenhouse. All that is gone and the garden lay forgotten for decades. Restoration commenced in 1997 and it was opened in 2000.   It has been redesigned as a recreational space with lawns, an horizontal maze, an hedge maze, plantings of exotics and an arboretum. It is a lovely space. There is a red theme throughout with furniture and installations matching some of the plantings.

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Remnants of the supports for the roof of the greenhouse

 

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Lawns and plantings cut by gravel paths

 

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Mediterranean plants thrive.

 

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Vigorous growth under the high walls

 

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The Garden has a red theme

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Red theme reflected in plantings.

But despite all this beauty as I stroll around my mind remained troubled.

Near the entrance is a small plaque.  It says “Dedicated to the memory of the people evicted from the Estate of Landlord Hector Stewart Vandeleur. July August 1888”. The effect is somewhat diminished though with the tag “Erected by the Kilrush Tidy Towns committee April 2010”

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Memorial plaque near entrance to Garden

I suspect most people just walk by and give only a passing thought to this hint of the awful history that accompanies the family responsible for this garden. I   wonder further how many people actually are aware of what happened in this place during the 1800s, as their children skip and play on the lawns and chase each other through the hedge maze or as they wander along gravel paths and admire the plantings from all over the world.

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skip and play

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Children take a short cut across the Horizontal Maze

There is no information provided so I too was in the dark. My interest piqued though I explored further a little later.

So who were the The Vandeleurs? Descended from Dutch merchants, they settled in county Clare at Sixmilebridge in the early 17th Century.  In 1712 the Earl of Thomond leased the Kilrush estate to the family who eventually purchased it in 1749,   The lands amounted to almost 20,000 acres spread over a very wide area of West Clare.  John Ormsby Vandeleur played a major role in the development of the town of Kilrush in the early 19th century and built Kilrush House (to which the garden was attached) in 1808. Later the Vandeleurs gave land for the building of the Catholic Church, convent, a fever hospital and, ironically, the workhouse.

The family however is remember more for the large number of evictions that took place in the famine years and then again some forty years later.

As I said the brochures you collect at the entrance make only passing reference to these events with the words that “history must never be repeated”.  But behind this is a painful picture of despair, cruelty and terrible injustice.  I am sure all my readers will be well aware of the Famine. An event that killed one million people and forced another million to flee to other lands. But as I dug deeper the sense of injustice increased and I think it is worth retelling the story at least as it impacts the Vandeleurs.

As the Famine took hold in 1847 and tenants were unable to pay rent mass evictions began. Not just by the Vandeleurs but by landowners all over the country.

County Clare however had the highest level of evictions, relative to its population, of any county in Ireland and Kilrush Poor Law Union had the highest level of mass evictions in Clare. So the Vandeleurs were right in the centre of it.

We are lucky that the records of Captain Kennedy who was the administrator for the Kilrush Union are available and they make extraordinary reading. Captain Kennedy was extremely disturbed by what was going on and though he was diligent in administering the regulations he did what he could to alleviate the plight of those affected and destined for starvation, disease and the workhouse.

A quick word on Kennedy.  He was a good man caught in terrible times.  He later went on to be Governor of Western Australia but he never forgot Kilrush and regularly sent money back there.

In early 1848 he observed in one of his regular Reports.

“I scrutinized a list of 575 families here, and saw each individual; On one estate alone, little short of 200 houses have been ‘tumbled’ within three months, and 120 of this number, I believe, within three weeks! The wretched, houseless, helpless inmates, for the most part an amphibious race of fishermen and farmers, scattering disease, destitution, and dismay in every direction. Their lamentable state of filth, ignorance, destitution, and disease, must be seen to be comprehended.”

In July of that year things were desperate:

“Twenty thousand, or one-fourth of the population, are now in receipt of daily food, either in or out of the workhouse.

“I may state in general terms, that about 900 houses, containing probably 4,000 occupants, have been levelled in this Union since last November. The wretchedness, ignorance, and helplessness of the poor on the western coast of this Union prevent them seeking a shelter elsewhere; and to use their own phrase, they “don’t know where to face;” they linger about the localities for weeks or months, burrowing behind the ditches, under a few broken rafters of their former dwelling, refusing to enter the workhouse till the parents are broken down and the children half starved, when they come into the workhouse to swell the mortality, one by one. It is not an unusual occurrence to see 40 or 50 houses levelled in one day, and orders given that no remaining tenant or occupier should give them even a night’s shelter.

“I have known some ruthless acts committed by drivers and sub-agents, but no doubt according to law, however repulsive to humanity; wretched hovels pulled down, where the inmates were in a helpless state of fever and nakedness, and left by the road side for days.

“As many as 300 souls, creatures of the most helpless class, have been left houseless in one day, and the suffering and misery resulting therefrom attributed to insufficient relief or mal-administration of the law: “

I could go on. In total there were close to 7,000 evictions. The event, of course, changed the nation. It was surely inconceivable that it could happen again. But extraordinarily it did; and the Vandeleurs were in the forefront.

A series of bad harvests plagued the country from 1870. This had led to a movement in the next decade for tenants’ rights and land reform with the foundation by William O’Brien of the National Land League.   The ‘land question’ caused major upheaval in the county and people flocked to Ennis in 1880 to hear Charles Stuart Parnell make his famous “Boycott” speech.

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Irish Land League poster from the 1880s

By1885, bad weather, poor harvests, falling prices and declining markets had again taken their toll, and thousands of tenants, especially in the western parts of the county, found themselves unable to pay rents.

The National League introduced the Plan of Campaign in 1886. This was adopted by many tenants who got into trouble. Where a landlord refused to lower his rents voluntarily to an acceptable level the tenants were to combine to offer him reduced rents. If he refused to accept these, they were to pay him no rent at all, but instead contribute to an “estate fund”.

Vandeleur’s tenants adopted this strategy, which was summarily rejected and negotiations went nowhere. And after a long stand off the evictions commenced in October 1887. But the main evictions of the Vandeleur tenants were not until July 1888. It was a massive operation. A procession moved from house to house that comprised hundreds of men and was 1¼ mile in length.  It included detachments of police, hussars, government representatives, the landowners, Emergency men, Infantry, cart loads of observers, visitors and a massive battering ram. It is estimated that up to 10,000 people were there on some days.

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The Irish Collection

23144955540_e65c53e0ef_hThe mob was resolute in its intent and ruthless in its implementation. Here is a description of the demolition of the house of Michael Cleary, near Moneypoint.

Cleary had strongly barricaded the house and was clearly prepared to resist. First of all cordon of police and soldiers were drawn up about the house, but at some distance. Smoke was coming from the chimney – and the first action taken was to block the chimney with straw. Possession was then demanded and the only reply heard was a laugh from some girls inside. The police were now ordered to fix their bayonets, while the bailiffs got to work with crowbars and hatchets, but to little effect. An attack on the door moved it only slightly and hot water was thrown out. The tripod and battering ram were then brought up – and after a long time eventually made a breach in the wall. A shower of hot water was thrown out through the breach.

Finally, a large section of the wall crashed down to a cheer from the Emergency men. Two girls and their two brothers who were in the house were seized by the police The house was then knocked to the ground.

The eviction of Mathaiass Macgrath from Moyasta a week later received the most attention as he resisted strongly and was brutally beaten. His mother, watching this, collapsed and died that night. The evictions ended two days later.

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These Vandeleur evictions were on a much smaller scale than those in the Famine years. only 22 houses were destroyed compared to the many thousands previously. However, Because the event was so well documented and photographed and because of the resistance of the tenants it received wide publicity. This was a factor in reaching a settlement which led to the tenants being able to resume their land a year later.

The photographs above and many others were taken by Robert French and are now in the collection of the National Library in Dublin. They were a major factor in changing perceptions. Maybe more would have been done if the public had been better appraised of what was happening during the earlier evictions.

So back to the garden. Earlier I commented that there was no informaton on these events. But I am now in two minds. Perhaps we don’t need an Interpretive Centre to tell us of these terrible events.  Perhaps it is a place for people to enjoy in their own way.   For some just to walk and contemplate and for others to run and play.

And for others it is a place to honour and respect an extraordinary formative time in Irish history. To reflect on inhumanity and injustice. To ponder on the harm man can do to their own. To contemplate and to evince hope for the future.

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Categories: My Journey, Real Ireland | Tags: , , , , , , , , , , , , , , , , , , , , | 1 Comment

St Patricks Day in Ennis. Fifty Shades of Green.

My first St Patrick’s Day in Ireland.

It has always been something I have avoided in Oz. An excuse for all and sundry to parade themselves as being Irish (whether they are or not) fuelled by green beer and endless renditions of Wild Rover and the Fields of Athenry. Not always a pretty sight. And sessions on St Pats Day are non existent as every person who can hold a fiddle or accordion is gigging somewhere that night. So I was keen to find out what it was like back here.

St Patrick’s Day honours the death of St Patrick, patron saint of Ireland, in 461 and it is celebrated as a national holiday in Ireland and Northern Ireland and around the world by the Irish diaspora. It has moved from being a religious holiday to a day of secular celebration much to the chagrin of the church. I like this quote from Father Vincent Twomey who wrote in 2007, “It is time to reclaim St Patrick’s Day as a church festival without mindless alcohol-fuelled revelry” and concluded that “it is time to bring the piety and the fun together.” This plea seems to have fallen on deaf ears.

March 17th was a glorious sunny day in Clare so I headed into Ennis. The place was decorated with bunting and flags in preparation for the Parade, which kicked off at 11.00. Parades are a big deal here and every town and village has one. Not as big as Dublin of course which is now supposedly beats that in New York but definitely not as small as the one in Dripsey in Co Cork (which celebrates the fact that it has the shortest parade in the world – 100 yards between the village’s two pubs).

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They are often staggered so the limited number of brass bands and prime movers can rotate between the villages. Community groups and schools go to a lot of effort and there are prizes for the best float or display. And everyone dresses up, with green of course being the dominant colour. At least fifty shades of green. Somehow it’s not tacky as it tends to be in Australia. It is the Irish celebrating their Irishness. So I saw nothing incongruous in leprechaun beards and green wigs as I might have in Australia if worn by Australians.

The other thing that struck me as the Parade moved past me was that just as in Australia now, Ireland is a multi-layered society and a quick flick through the photos shows groups with a diversity of ethnic identities. There is a strong representation of support groups for people with special needs. It was quite a window into what is important to the people of Clare. The whole thing is very much a family day and this spilled over into the pubs and restaurants with family groups continuing the celebrations as others geared up for a big night.

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I had heard there would be tunes all day at Cruises so at 1:00 I joined Eric and Hugh Healy with Brian O’Loughlin and Catherine for some great tunes.  Energetic and fast – great fun. Accompanied as we were by a young lad who practiced his dance steps continuously for well over two hours! Gradually the families left the pub and by 4 pm there was a change in musicians to Eoin O’Neill and Quentin Cooper and friends.  The pub was rapidly filling up but at 6:00 I decided to head back to Friels at Miltown Malbay where there was a session in full swing when I arrived with with Damien O’Reilly, Caoilfhionn Ni Fhrighil, Eamonn O’Riordan, Brian Mooney and Thiery Masur .  The pub was packed like I haven’t seen it since Willie Week and there was plently to like about the music. At 8.30 it wound up and my next stop was Liscannor where Ennis band Los Paddys de las Pampas were playing at Egans.  I have to say I had never heard them before and wasn’t sure what to expect – Ireland meets South America?  But with talent like Adam Shapiro and Kirsten Allstaff involved it had to be good.  And what a great night.  The music was surprisingly infectious and even a boring old fart like me was up on the dance floor bopping along.  There were some great cameos from Clara Buettler and two flamenco dancing sisters (can’t remember their names) and then Lenka Hoffmanova took to the floor looking resplendent in her dress of orange white and green.  Flamenco meets sean nos!  Great stuff!

Now that was how St Patricks Day should be celebrated.

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Categories: Real Ireland, Sessions, Trad Irish Music | Tags: , , , , , , , , , , , , , , , , , , | 4 Comments

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